In Harish Khare's article, ``The
temptation of anarchy" I found lines, ``It is tempting to suggest that stringent laws and
stronger police presence alone would help roll back habits of violence against
women. A major pre-requisite has to be a culture of dignity and respect for
women" whose meaning I failed to understand. In a country like India,
where women are not given due respect even in their own houses, can we expect
men outside their families to look at the opposite gender with esteem and value
as themselves? Easily said that laws cannot be secured on streets, but has not
the mob been successful enough to sensitize the fact that we Indians need to do
away with our insensitive government? But the biggest hitch lies in the fact
that the peaceful protests carried out by people are being interfered with by
hooligans and anti-social elements. Till date the protests, which were being
carried out for justice have suddenly become a tool for the opportunistic
politicians and miscreants to create an environment that has hung our heads in
shame. Where on one hand the liberal sensitivities of the slowly increasing
crowd were offended by lathi charge, tear gas, and water canons, petty
politicians hungry for power fuelled the situation by mobilizing the crowd
against the police by sending in their law breakers capable of arson and
spreading disrupt among the peace loving people. Law against crimes like rape,
eve-teasing, harassment (physical or emotional), domestic violence, and rape in
marriage need to be put in place and our leaders need to understand the fact
that a nation cannot progress if perpetrators of crime are allowed to remain in
open for long. Capital punishment may not be the ultimate solution, but it is a
good solution in itself. Castration can help, but the questions remain, ``Are
the rapists only to be castrated? How many men need to be castrated? How many
men would be willing to get castrated?" Tolerance is good, but as long as
matters are within our endurance levels. Being in a democratic environment does
not make us liable to tolerate anything and everything. Tolerance should be a
quality but not a deprivation from tranquility and societal peace. Surely, we cannot make laws on our roads, but we as Indians can stand up together for justice that is wanted by and for all. We can stand up and let our countrymen know that the feeling of morality has not yet faded away from our conscience. We are still one and need to remain one despite the caste and communal barriers created by our power hungry politicians and the quota systems initiated and boosted by some petty forces beyond our reach.
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